New study suggests math skills are not correlated with genetic variations between male and females. It seems to be more correlated with the gender roles in society.
Excerpts from what promises to be a brilliant book by Ramachandran Guha. The great 19th-century poet Ghalib thought that God was indeed on the side of India. All around him there was conflict and privation, but doomsday had not yet come. "Why does not the Last Trumpet sound?", asked Ghalib of a sage in the holy city of Benares. "Who holds the reins of the Final Catastrophe?" he continued. This was the answer he got: The hoary old man of lucent ken Pointed towards Kashi and gently smiled. 'The Architect,' he said, 'is fond of this edifice Because of which there is colour in life; He Would not like it to perish and fall.'
Advani's comments about Jinnah have raised a firestorm, with both the extremist right (VHP) and the center left (Congress) condemning it. However, this presents a historic opportunity for the liberal elements of Indian intelligencia. On alternative (unfortunately the likely alternative), is that the liberals will gloat about the hawk becomming a dove, call it a false facade that Advani has put up to 'soften' his image, and generally discredit and skirt the entire issue that Advani has brought up. This of course will hand the BJP on the platter to the VHP types and in the long run, cause incalculable damage to Indian polity. Another alternative is for the left to stand by him and use the debate as a weapon for peace and reconciliation with Pakistan. We shall watch closely to see which way the left leans. Indian Express has already made the right sounds in its editorial .
An excellent article on Jinnah, debunking his secular credentials, in the wake of Advani's comments about Jinnah having wanted a secular Pakistan. Despite wiping out Hindus, Sikhs, Christians and Parsis, the Muslims of Pakistan have become more sectarian and intolerant about their Islamic faith than they were 50 or 100 years ago. Islam has assumed dangerously virulent forms today and Pakistan has come to be associated with terror and tyranny, rather than democracy and secularism. These developments are intrinsic to Jinnah’s ideology rather than unintended, unexpected by-products. Jinnah's legacy, says Madhu Kishwar, is a planted seed of hatred that consumes Pakistan and burns India in its wake. Another comment of note is about how the Sangh and Shiv Sena are but mirror images of Jinnah's politics. The Sangh Parivar hates Jinnah because Jinnah succeeded in his mission of dividing India by "uniting" Muslims into an ethnically cleansed state, whereas a whole century ...
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